Poetic PEACE Pilgrimage

we are coming down the homestretch to the international day of peace on the 21st of this moon and a year and a week ago a great man of peace died; it feels just right to honor him today as we celebrate the astonishing light of our interbeing in this sacred moment of eternity and to re-member this being of perestroika and glasnost, revolution and openness, who was awarded the Nobel Peace Prize in 1990. i’m going to have Gorby speak for himself in some excerpts from his lengthy acceptance speech given in June of 1991 just months before stepping down as the Soviet Union’s first and only president…

“This moment is no less emotional for me than the one when I first learned about the decision of the Nobel Committee. For on similar occasions great men addressed humankind – men famous for their courage in working to bring together morality and politics. Among them were my compatriots.

The award of the Nobel Peace Prize makes one think once again about a seemingly simple and clear question: What is peace?

Preparing for my address I found in an old Russian encyclopedia a definition of “peace” as a “commune” – the traditional cell of Russian peasant life. I saw in that definition the people’s profound understanding of peace as harmony, concord, mutual help, and cooperation.

This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time. The names of many of them have been mentioned here before. Let me add another one to them. Peace “propagates wealth and justice, which constitute the prosperity of nations;” a peace which is “just a respite from wars … is not worthy of the name;” peace implies “general counsel”. This was written almost 200 years ago by Vasiliy Fyodorovich Malinovskiy – the dean of the Tsarskoye Selo Lyceum at which the great Pushkin was educated.

Since then, of course, history has added a great deal to the specific content of the concept of peace. In this nuclear age it also means a condition for the survival of the human race. But the essence, as understood both by the popular wisdom and by intellectual leaders, is the same.

Today, peace means the ascent from simple coexistence to cooperation and common creativity among countries and nations…

Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences. And, ideally, peace means the absence of violence. It is an ethical value. And here we have to recall Rajiv Gandhi, who died so tragically a few days ago…

Perestroika, which once again is returning our people to commonsense, has enabled us to open up to the world, and has restored a normal relationship between the country’s internal development and its foreign policy. But all this takes a lot of hard work. To a people which believed that its government’s policies had always been true to the cause of peace, we proposed what was in many ways a different policy, which would genuinely serve the cause of peace, while differing from the prevailing view of what it meant and particularly from the established stereotypes as to how one should protect it. We proposed new thinking in foreign policy…

I began my book about perestroika and the new thinking with the following words: “We want to be understood”. After a while I felt that it was already happening. But now I would like once again to repeat those words here, from this world rostrum. Because to understand us really – to understand so as to believe us – proved to be not at all easy, owing to the immensity of the changes under way in our country. Their magnitude and character are such as to require in-depth analysis. Applying conventional wisdom to perestroika is unproductive. It is also futile and dangerous to set conditions, to say: We’ll understand and believe you, as soon as you, the Soviet Union, come completely to resemble “us”, the West…

We want to be an integral part of modern civilization, to live in harmony with mankind’s universal values, abide by the norms of international law, follow the “rules of the game” in our economic relations with the outside world. We want to share with all other peoples the burden of responsibility for the future of our common house…

Our democracy is being born in pain. A political culture is emerging – one that presupposes debate and pluralism, but also legal order and, if democracy is to work, strong government authority based on one law for all. This process is gaining strength. Being resolute in the pursuit of perestroika, a subject of much debate these days, must be measured by the commitment to democratic change. Being resolute does not mean a return to repression, diktat or the suppression of rights and freedoms. I will never agree to having our society split once again into Reds and Whites, into those who claim to speak and act “on behalf of the people” and those who are “enemies of the people”. Being resolute today means to act within the framework of political and social pluralism and the rule of law to provide conditions for continued reform and prevent a breakdown of the state and economic collapse, prevent the elements of chaos from becoming catastrophic…

Ladies and gentlemen, international politics is another area where a great deal depends on the correct interpretation of what is now happening in the Soviet Union. This is true today, and it will remain so in the future…

The more I reflect on the current world developments, the more I become convinced that the world needs perestroika no less than the Soviet Union needs it. Fortunately, the present generation of policy-makers, for the most part, are becoming increasingly aware of this interrelationship, and also of the fact that now that perestroika has entered its critical phase the Soviet Union is entitled to expect large-scale support to assure its success…

If we fail to reach an understanding regarding a new phase of cooperation, we will have to look for other ways, for time is of the essence. But if we are to move to that new phase, those who participate in and even shape world politics also must continue to change, to review their philosophic perception of the changing realities of the world and of its imperatives. Otherwise, there is no point in drawing up a joint program of practical action…

The Cold War is over. The risk of a global nuclear war has practically disappeared. The Iron Curtain is gone. Germany has united, which is a momentous milestone in the history of Europe. There is not a single country on our continent which would not regard itself as fully sovereign and independent… The idea is not at all to consolidate a part of our civilization on, so to say, a European platform versus the rest of the world. Suspicions of that kind do exist. But, on the contrary, the idea is to develop and build upon the momentum of integration in Europe, embodied politically in the Charter of Paris for the whole of Europe. This should be done in the context of common movement towards a new and peaceful period in world history, towards new interrelationship and integrity of mankind… Asia, Africa, Latin America, the Near and Middle East, all of them, are to play a great role in this common cause whose prospects are difficult to forecast today…

Progress towards the civilization of the 21st century will certainly not be simple or easy. One cannot get rid overnight of the heavy legacy of the past or the dangers created in the post-war years. We are experiencing a turning point in international affairs and are only at the beginning of a new, and I hope mostly peaceful, lengthy period in the history of civilization…

However, to accomplish this all members of the world community should resolutely discard old stereotypes and motivations nurtured by the Cold War, and give up the habit of seeking each other’s weak spots and exploiting them in their own interests. We have to respect the peculiarities and differences which will always exist, even when human rights and freedoms are observed throughout the world. I keep repeating that with the end of confrontation differences can be made a source of healthy competition, an important factor for progress. This is an incentive to study each other, to engage in exchanges, a prerequisite for the growth of mutual trust. For knowledge and trust are the foundations of a new world order. Hence the necessity, in my view, to learn to forecast the course of events in various regions of the globe, by pooling the efforts of scientists, philosophers and humanitarian thinkers within the UN framework. Policies, even the most prudent and precise, are made by man. We need maximum insurance to guarantee that decisions taken by members of the world community should not affect the security, sovereignty and vital interests of its other members or damage the natural environment and the moral climate of the world…

I am an optimist and I believe that together we shall be able now to make the right historical choice so as not to miss the great chance at the turn of centuries and millenia and make the current extremely difficult transition to a peaceful world order. A balance of interests rather than a balance of power, a search for compromise and concord rather than a search for advantages at other people’s expense, and respect for equality rather than claims to leadership – such are the elements which can provide the groundwork for world progress and which should be readily acceptable for reasonable people informed by the experience of the twentieth century.

The future prospect of truly peaceful global politics lies in the creation through joint efforts of a single international democratic space in which States shall be guided by the priority of human rights and welfare for their own citizens and the promotion of the same rights and similar welfare elsewhere. This is an imperative of the growing integrity of the modern world and of the interdependence of its components.”

Rest in Peace, Mikhail Gorbachev, a vector of change who shaped world history…

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